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GERMAN SETTLEMENTS IN GEORGIA


Migration is not a phenomenon unique to the 21st century. While Georgians today often move to Europe in search of better opportunities and living conditions, in the early 19th century, the movement went in the opposite direction, with Europeans coming to Georgia in search of a better life.

At the time, Georgia was part of the Russian Empire, and the settlement of foreigners, encouraged by the Tsarist authorities, was primarily intended to strengthen Russification. At the same time, the Russian Empire viewed these settlers as a resource for economic growth, financing them more generously than even the local Russian population.

This marked the beginning of German migration to Georgia. Germans lived alongside Georgians for more than a century, and left behind them a rich and distinctive architectural heritage that can still be seen today in their former settlements.

The Soviet era largely erased the history of Georgia’s German population, shrouding it in a sort of taboo. It is striking that this fascinating part of Georgia’s modern history was absent from school and university curricula for decades. It was only in 2015–2017 that, with the financial support of the National Agency for Cultural Heritage Preservation of Georgia, German settlements and their architectural heritage were documented, scientifically studied, and researched.

Most of the Germans who settled in Georgia from 1817 onward were Swabian peasants from the villages of Württemberg. The first 31 families arrived in 1817 and were settled near the village of Sartichala. They named the settlement Marienfeld in honor of Empress Maria Feodorovna, mother of the Russian Emperor Alexander I and sister of King Frederick I of Württemberg.

In 1818, another large wave of German immigrants arrived in Georgia, leading to the establishment of several new settlements. By 1820, there were already six German colonies in Georgia: Marienfeld (the village of Sartichala), Neu-Tiflis (David Agmashenebeli Avenue and its surrounding streets), Alexanderdorf (present-day Tskaltubo and Samtredia streets in Tbilisi), Katharinenfeld (the town of Bolnisi), Elisabethtal (the village of Asureti), and Petersdorf (the village of Sartichala). Two more colonies, Helenendorf and Anenfeld, were located in present-day Azerbaijan. The migration of Germans continued in subsequent years. In 1842, the colony of Freudenthal was established near Abastumani; in 1848, it was relocated to the vicinity of Marienfeld and Petersdorf.


Katharinenfeld. Late 19th century



Bolnisi-Katharinenfeld. Residential house


From the mid-19th century onward, population growth and economic prosperity within the German colonies led to the establishment of new settlements. In 1857, the colony of Alexandershilf (now the town of Trialeti) was founded for the landless residents of Elisabethtal. By 1891, the settlers of Alexandershilf had established the Petrovka colony near Kars and, later, in cooperation with the residents of Elisabethtal, founded the Blumental colony (the village of Kavta). At the outbreak of World War I in 1914, the Russian authorities relocated the colonists of Petrovka to the Eigenfeld colony established in 1906 in present-day Azerbaijan. With the assistance and support of the government, German settlements also emerged in Western Georgia, specifically in Abkhazia, between 1879 and 1884.


Trialeti-Alexandershilf. Former community house and Evangelical-Lutheran church


Trialeti-Alexandershilf. Eduard Braisch Street


The economic prosperity of the German settlers became increasingly evident from the 1850s onward. As the lands initially granted by the authorities were no longer sufficient, financially prosperous colonies, and at times, affluent individuals, began purchasing additional plots from Georgian nobles using their own funds. 

The establishment of German colonies continued in the 20th century, resulting in the formation of new settlements, including Traubenberg (the village of Tamarisi), Wiesendorf (the village of Akhali Marabda), Steinfeld (the village of Kotishi), Waldheim (the village of Ipnari), Marnauli (the town of Marneuli), Grünthal (the village of Ruisbolo), Hoffnungstal (the village of Akhalsheni), Traubenthal (the village of Ambartafa), and Rosenthal (the village of Vardisubani).

A new settlement of German newcomers also emerged. In 1909, forty German families from the Kuban region, including three families from Samara, founded the colony of Georgstal near the village of Mukhrani (present-day Dzveli Kanda).

The development of the German settlements was closely tied to different branches of agriculture, determined primarily by the location of the colonies and the local climate. Agriculture and wheat cultivation were the main occupations in Alexandersdorf, Marienfeld, Petersdorf, and Feuidental; Katharinenfeld, Elisabethtal, and Traubenberg became known for viticulture, winemaking, and fruit growing, while Alexandershilf and Waldheim specialized in livestock breeding and the production of Swiss cheese.

Buildings constructed by the German settlers for a variety of functions have survived in these villages to this day. Their residential architecture, however, deserves particular attention, as vernacular architecture is one of the clearest expressions of a society’s creative potential. Unlike urban houses designed and built by professional architects or civil engineers, which quickly reflect prevailing architectural styles and fashions, vernacular homes remain firmly rooted in traditions developed over generations, while also responding to local conditions such as geography and climate. Rural homes, in particular, reveal the freedom and resourcefulness of their builders, who shaped their homes according to their own identity and taste, tailored perfectly to the comfort of their daily lives and agricultural needs.

The Germans who settled in Georgia came from Swabia, so, when discussing their architecture, it is important to consider the characteristics of Swabian peasant houses. However, it can be confidently stated that the buildings here bear little resemblance to those found in their homeland, such as those of the Black Forest or Allgäu regions. What the Swabians brought directly from their native region were deep cellars for storing harvests, high attics, window shutters, homestead fences adorned with massive stone pillars, and timber framing (Fachwerk) – an artistic and structural form widespread in traditional European architecture.

Over time, the size, layout, and façades of German houses evolved. From the second half of the 19th century, Swabian settlers began richly decorating the street-facing façades of their homes with balconies featuring colorful wooden railings. Similar balconies were added to the courtyard sides of the houses. While the influence of traditional Georgian architecture is undeniable, these designs also appear to have been inspired by the iconic wooden balconies of Old Tbilisi. This was not simply a mechanical imitation of foreign architectural elements, but a conscious and voluntary adaptation of local influences.

In this way, Georgian architecture breathed new life into the Swabianscenturies-old vernacular traditions, giving rise to a distinctive German-Georgian architectural synthesis, expressed most visibly in the wooden balconies of their homes.

The German houses, in turn, also influenced local architecture. Historical documents note that neighboring villages began adopting these architectural styles. Indeed, several houses built by Georgians at the beginning of the 20th century still stand today on Iakob Khutsesi Street in Bolnisi.

This cultural exchange, which extended across almost every sphere of life, from agriculture and cuisine to sports and culture, was accompanied by a remarkably harmonious and peaceful coexistence. It came to an end in 1941, when, on Stalin’s orders, almost the entire German population of Georgia was deported. It is interesting to consider how German vernacular architecture might have developed had the deportation not taken place. By then, German building traditions in Georgia had already undergone considerable change. A good example is the wine-growing village of Traubenberg, now Tamarisi in Marneuli Municipality, where almost every house still has the deep, German-style cellars traditionally used for winemaking. Yet the facades no longer feature timber framing (Fachwerk) or the exceptionally high attics characteristic of the earlier houses. The balconies, meanwhile, have become much wider and distinctly more Georgian in character.


       Since 2015, several German-built structures have been restored, and significant rehabilitation has been carried out in the historic center of Asureti. Comprehensive projects are also planned for Bolnisi, which is a welcome development. The architectural heritage left by our European compatriots is immensely valuable to Georgia’s history and cultural diversity.